Spurgeon on Catholicism


May God grant that the controversy which this sermon has commenced may lead to the advancement of his truth, and the enlightenment of many. — C. H. SPURGEON

It is a most fearful fact, that in no age since the Reformation has Popery made such fearful strides in England as during the last few years. I had comfortably believed that Popery was only feeding itself upon foreign subscriptions, upon a few titled perverts, and imported monks and nuns. I dreamed that its progress was not real. In fact, I have often smiled at the alarm of many of my brethren at the progress of Popery. But, my dear friends, we have been mistaken, grievously mistaken. It really is an alarming matter to see so many of our countrymen going off to that superstition which as a nation we once rejected, and which it was supposed we should never again receive. I have but to open my eyes a little to foresee ROMANISM rampant everywhere in the future, since its germs are spreading everywhere in the present. I see this coming up everywhere — a belief in ceremony, a resting in ceremony, a veneration for alters, fonts, and Churches — a veneration so profound that we must not venture upon a remark, or straightway of sinners we are chief. Here is the essence and soul of Popery, peeping up under the garb of a decent respect for sacred things.

It is impossible but that the Church of Rome must spread, when we who are the watch-dogs of the fold are silent, and others are gently and smoothly turfing the road, and making it as soft and smooth as possible, that converts may travel down to the nethermost hell of Popery. The velvet has got into our ministers’ mouths of late, but we must unrobe ourselves of soft raiment, and truth must be spoken, and nothing but truth; for of all lies which have dragged millions down to hell, I look upon this as being one of the most atrocious — that in a Protestant Church there should be found those who swear that baptism saves the soul.

I come with much brevity, and I hope with much earnestness, to say that FAITH IS THE INDISPENSABLE REQUISITE TO SALVATION. This faith is the gift of God. It is the work of the Holy Spirit. My hearers, if you would be saved, you must believe in the Lord Jesus Christ. Let me urge you with all my heart to look nowhere but to Christ crucified for your salvation. Oh! if you rest upon any ceremony, thought it be not baptism — if you rest upon any other than Jesus Christ, you must perish, as surely as this book is true.

In the Lord’s Supper my faith is assisted by the outward and visible sign. In the bread and in the wine I see no superstitious mystery, I see nothing but bread and wine, but in that bread and wine I do see to my faith an assistant. Through the sign my faith sees the thing signified. So in baptism there is no mysterious efficacy in the baptistry or in the water. We attach no reverence to the one or to the other, but we do see in the water and in the baptism such an assistance as brings home to our faith most manifestly our being buried with Christ, and our rising again in the newness of life with him. Explain baptism thus, dear friends, and there is no fear of Popery rising out of it. Explain it thus, and we cannot suppose any soul will be led to trust to it; but it takes its proper place among the ordinances of God’s house. To lift it up in the other way, and say men are saved by it — ah! my friends, how much of mischief that one falsehood has done and may do, eternity alone will disclose.

Would to God another George Fox would spring up in all his quaint simplicity and rude honesty to rebuke the idol-worship of this age; to rail at their holy bricks and mortar, holy lecterns, holy alters, holy surplices, right reverend fathers, and I know not what. These things are not holy. God is holy; his truth is holy; holiness belongs not to the carnal and the material, but to the spiritual. Oh that a trumpet-tongue would cry out against the superstition of the age. I cannot, as George Fox did, give up baptism and the Lord’s Supper, but I would infinitely sooner do it, counting it the smaller mistake of the two, than perpetrate and assist in perpetrating the uplifting of baptism and the Lord’s Supper out of their proper place. O my beloved friends, the comrades of my struggles and witnessings, cling to the salvation of faith, and abhor the salvation of priests.

If I am not mistaken, the day will come when we shall have to fight for a simple spiritual religion far more than we do now. We have been cultivating friendship with those who are either unscriptural in creed or else dishonest, who either believe baptismal regeneration, or profess that they do, and swear before God that they do when they do not. The time is come when there shall be no more truce or parley between God’s servants and time-servers. The time is come when those who follow God must follow God, and those who try to trim and dress themselves and find out a way which is pleasing to the flesh and gentle to carnal desires, must go their way. A great winnowing time is coming to God’s saints, and we shall be clearer one of these days than than we now are from union with those [the “Church of England”] who are upholding Popery, under the pretence of teaching Protestantism.

We shall be clear, I say, of those who teach salvation by baptism, instead of salvation by the blood of our blessed Master, Jesus Christ. O may the Lord gird up your loins. Believe me, it is no trifle. It may be that on this ground Armageddon shall be fought. Here shall come the great battle between Christ and his saints on the one hand, and the world, the forms, and ceremonies, on the other. If we are overcome here, there may be years of blood and persecution and tossing to and fro between darkness and light; but if we are brave and bold, and flinch not here, but stand to God’s truth, the future of England may be bright and glorious. O for a truly reformed Church in England, and a godly race to maintain it! The world’s future depends on it under God, for in proportion as truth is marred at home, truth is maimed abroad.

Out of any system which teaches salvation by baptism must spring infidelility, an infidelity which the false Church already seems willing to nourish and foster beneath her wing. God save this favoured land from the brood of her own established religion. Brethren, stand fast in the liberty wherewith Christ has made you free, and be not afraid of any sudden fear nor calamity when it cometh, for he who trusteth to the Lord, mercy shall compass him about, and he who is faithful to God and Christ shall hear it said at the last, “Well done, good and faithful servant, enter thou into the joy of the Lord.” May the Lord bless this word for Christ’s sake.

— MTP Vol 10 pgs. 322-326, 327-328

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About Maranatha

Desire to be a testimony for the Lord Jesus Christ and to lead others to Him!
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One Response to Spurgeon on Catholicism

  1. Tori says:

    That’s pretty interesting Kate, boy are we in for it!!

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